Rejected me, that is to say, from that height of the apprehension of the unchangeable Truth. It is sufficiently distinct in tone to explain its separation from the preceding, inasmuch as it is prayer throughout, and the note of joy is dominant, even while an undertone of sadness links it with the previous parts. Were probably alert to the fragile desire for things. (NLT) Psalm 63: 1-5 - O God, you are my God; I earnestly search for you. We have met with the sons of Korah in other titles of Psalms: and remember to have discussed and stated already the meaning of this name. The writer viewed his troubles like waves cascading down on him, as if he were standing under a waterfall. Hear what else there is in the hart. A Maskil of the Sons of Korah. Christ Jesus is the one who died more than that, who was raised who is at the right hand of God, who indeed is interceding for you. Esther 1 - Lifestyles of the Rich and Foolish. Thus the whole song is a picture of a soul climbing, not without backward slips, from the depths to the heights, or, in another aspect, of the transformation of longing into certainty of fruition, which is itself fruition after a kind. So, at the end of verse 7, he says, All Your breakers and Your waves have gone over me.. For men saw their torments outwardly; they did not inwardly behold their crowns! It is what church historian Martin Marty might call a "wintery" faith. Psalm 41:10. For to account for his fears, in the midst of those things, which he now knows, having come after a sort to the understanding of them, he has been looking behind him again in anxiety, lest the enemy be stealing upon him: he cannot yet say, I am made whole every whit. Dont take these times together lightly. The unity is vouched by the considerations already noticed, and by the incompleteness of Psalms 42:1-11 without such triumphant close and of Psalms 43:1-5 without such despondent beginning. But in the Hebrew Bible, God never gave anyone this blessing nor did God ever use the word when he was speaking. Hes confirming his faith in the midst of turmoil and discouragement by remembering how real God was in corporate worship. It is not a question asked for enlightenments sake but is an exclamation of impatience, if not of rebuke. Second, in the midst of his discouragement, he affirms God's sovereign love for him. he says, In the voice of joy and praise; the sound of keeping holiday. I think an abyss may not unreasonably be understood of man, of whom it is said elsewhere, Man shall come to a deep heart, and God shall be exalted. And on this account, seeing my soul is disquieted on account of myself, what else should I say unto it than those words: Why are you cast down, O my soul; and why do you disquiet me? In reference to the description of the psalmists locality, Cheyne beautifully says, "The preposition from is chosen (rather than in) with a subtle purpose. The last twelve deal with instruction. For an abyss is a depth that cannot be reached or comprehended; and it is principally applied to a great body of water. To see those who were thought to have some stability, giving way under temptations, so that the rest of the weak brethren despair when they see those who are strong succumbing; how great, my brethren, are the dangers! Why have You forgotten me? sing unto the . Mistaking the desire for religion and religious practices for a desire for God. Hear what else there is in the hart. And he knows it. Inevitably there are times we do feel cut-off from God. We don't know when the psalms were gathered into five books, but the separation dates back to before our oldest manuscripts, compiled in the Masoretic Text. PSALM 51:1-2. Whoever begins as he did will finish where he climbed. For if a Pagan should say this to me, I cannot retort it upon him, saying, Where is yours? For it is there, in the sanctuary of God, in the house of God, is the fountain of understanding. THE second book of the Psalter is characterised by the use of the Divine name "Elohim" instead of "Jehovah." aye, let them say it! It is a faith that has uncertainty in it; it is tinged by shades of doubt. + Funeral Homilies Light and Troth-i.e., Lovingkindness and Faithfulness in fulfilling promises-are like two angels, despatched from the presence-chamber of God, to guide with gentleness the exiles steps. And whither shall I flee from Your Spirit? Unnamed foes taunt the psalmist with the question, "Where is thy God?" Why, that the wicked, when reprieved here, are reserved for punishments without end; and the good when they suffer here, are being tried in order that they may in the end obtain the inheritance. He Sings Again, verse 8: "By day the Lord commands His steadfast love, and at night His song is with me, a prayer to the God of my life." This is not a song of jubilant hope. My soul is disquieted on account of myself Psalm 41:6. Why then does Korah stand for Christ? running for God. The story of David, Bathsheba, and Uriah is found in 2 Samuel 11-12. Edited by Philip Schaff. EXPOSITORY (ENGLISH BIBLE) . AS THE DEER PANTS FOR STREAMS OF WATER. This mans longing was intensified by his unwilling exile from the sanctuary, a special privation to a door keeper of the Temple. To the Lord I cry aloud and He answers me from His holy hill. They are the ballast in his little boat of faith. Clearly the superscriptions rested upon some tradition or knowledge, else defective information would not have been acknowledged as it is in this one; but some name would have been coined to fill the gap. When tribulation shall actually come, He will not leave you destitute of His help; He will show you that which He commended to you in the daytime is true. Let them still say, Where is your God? The house of God is still standing, the poet has been there recently, and hopes soon to return and render praise. It begins with a cluster of seven psalms (reckoning Psalms 42:1-11; Psalms 43:1-5, as one) of which the superscription is most probably regarded as ascribing their authorship to "the sons of Korach." For there is a depth, a profound, the bottom of which cannot be reached by sounding. For I should be in error were I to seek for my God without the place of His tabernacle. [Note: See Swindoll, pp. In Book 1, all the psalms except 1, 2, 10, and 33 claimed David as their writer. 6. [Note: For the meaning of Maskil, see my note on Psalms 32.] But even these bitter sarcasms are less bitter than the remembrance of "happier things," which is his "sorrows crown of sorrow." ), the temple singers were still called the sons of Asaph. In view of the long and continued service of these temple servants, we cannot be absolutely sure when these psalms were composed, but whether they were written in the time of David or as late as Ezra, they are still Davidic associates, and that seems to reinforce the Davidic nature of these collections." My tears have been my meat day and night, while they daily say unto me, Where is your God? Verse 4: These things I remember, as I pour out my soul: how I would go with the throng and lead them in procession to the house of God with glad shouts and songs of praise, a multitude keeping festival.. Would you have me not disquiet you, panting as I am after what is good, thirsting and labouring as I am for it? It had been so far strengthened by the encouragement of the refrain that the reflux of sadness at once rouses it to action. Esther 2:19-3:6 - Doing Good But Getting Punished. Nevertheless he believed God would remain loyal to him. So, he asks Why? Its a legitimate question. It is sometimes right to pray for the defeat of enemies. The second part of the psalm takes up the question of the refrain, and first reiterates with bitter emphasis that the soul is bowed down, and then pours out once more the stream of reasons for dejection. THE VANITY OF SELF EFFORT. Psalm 41:3. Hope in God. For there is some great mystery in the matter that the name sons of Korah is given to Christians. The prayer of Psalms 43:1-2, blends the two elements, which were at war in the second part; and for the moment the darker is the more prominent. For just as worldly prosperity is signified by the day, adversity by the night, so again in another way worldly prosperity is expressed by the summer, adversity by the winter. Let then our understanding be roused: and if the Psalm be sung to us, let us follow it with our understanding.Run to the brooks; long after the water-brooks. Expository Sermons on Psalm 6. This I make my business here; I who am the hart thirsting and longing for the water-brooks, calling to mind the sweetness of that strain, by which I was led on through the tabernacle even to the house of God; while this corruptible body presses down the soul, Wisdom9:15 there is yet with me prayer unto the God of my life. The repeated taunt of his enemies would hopefully move God to deliver him (cf. Regrettably, I can't reply to every letter, but I greatly appreciate your feedback especially notifications about typographical errors and inappropriate ads. The preceding verses have given ample reason why she has been dejected, but now she is summoned to repeat them to a judicial ear. Why have You rejected me? No doubt the psalmist connected communion with God and presence in the Temple more closely together than they should do who have heard the great charter, "neither in this mountain, nor in Jerusalem"; but, however the two things were coupled in his mind, they were sufficiently separate to allow of approach by longing and prayer while distant in body, and the true object of yearning was not access to the Temple, but communion with the God of the Temple. Descend then, that you may be lifted up: be not lifted up, lest you be cast down. MATTHEW HENRY Psalm 42 Commentary WILLIAM HESLOP Psalms 40-49 Sermon Seeds from the Psalms WILLIAM HOLWICK Psalm 42:1-11 When You Are Really Down (see OT > Psalms) HOMILETICS - Pulpit Commentary Multiple Homilies GEORGE HORNE Psalm 42 Commentary JAMIESON, F, B Psalm 42 Commentary KEIL AND DELITZSCH Psalm 42 Commentary A F KIRKPATRICK It may have been so, but the supposition is unnecessary. 428.] [Note: VanGemeren, p. (Psalm 42:2-4) Maclaren notes, "The whole psalm reads like the sob of a wounded heart." What was its cause? So thats a sermon for me, today. He longed for God, whom he confidently expected to be able to praise in the future when the Lord would deliver him. Psalm 22 is an excellent choice for a sermon on Good Friday because, according to Matthew 27:46 and Mark 15:34, Jesus, "the man of sorrows" (Is 53:3), voiced the haunting opening words of this magnificent psalm, "My God, my God, why have you forsaken me?" in his dying moment on the cross of Golgotha. Of course, there are other psalms that focus on thanksgiving, but this is the only psalm that is labeled as a psalm for giving thanks. Spiritual Depression - Psalm 42-43. Expository Songs Psalm 42:1-2: Chandos Anthem No. But inasmuch as You sit at liberty, I have thus spoken unto my soul. 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